东北大学学报(社会科学版) ›› 2023, Vol. 25 ›› Issue (1): 1-6.DOI: 10.15936/j.cnki.1008-3758.2023.01.001

• 科技哲学研究 •    下一篇

亚里士多德论感觉的接受活动

赵奇   

  1. (东北大学马克思主义学院,辽宁沈阳110169)
  • 发布日期:2023-01-30
  • 通讯作者: 赵奇
  • 作者简介:赵奇(1993-),男(锡伯族),辽宁法库人,东北大学讲师,哲学博士,主要从事古希腊哲学研究。①文中引用的《论灵魂》文本内容由本文作者译自Shields版本,参见Aristotle: De Anima, trans. Shields C. Oxford: Oxford University Press, 2016。
  • 基金资助:
    辽宁省社会科学规划基金资助项目(L21CZX002)。

Aristotle on the Receptive Activity of Perception

ZHAO Qi   

  1. (School of Marxism, Northeastern University, Shenyang 110169, China)
  • Published:2023-01-30
  • Contact: -
  • About author:-
  • Supported by:
    -

摘要: 亚里士多德对感觉的分析在其灵魂理论中十分关键,感觉是灵魂的基本能力之一。《论灵魂》将感觉定义为“无质料地接受感觉对象的形式”,他在此确定了形式的重要性及非质料特征。然而,由于无感觉者也能无质料地接受某物的形式,所以这种定义不足以确定感觉接受活动的本质。此定义是正确的,但定义范围过于宽泛,因此需要对其澄清。事实上,感觉接受活动不是被动的接受行为,而是主动选择的区分行为。这种区分行为介于感觉者及其对象之间,而感觉者的感觉能力与感觉对象形式皆以中间性作为其本质特征,并且感觉接受活动以大脑和心脏作为生理基础。

关键词: 亚里士多德; 感觉; 接受性; 区分能力

Abstract: Aristotle's analysis of perception is very important in his theory of soul. Perception is one of the basic abilities of the soul. It is defined in De Anima as “receiving perceptible forms without matter”. Here he determined the importance of form and non-material characteristics. However, since the senseless can also receive the form of something without matter, this definition is not enough to determine the essence of perceptive reception. This definition is correct, but it is too broad and needs to be clarified. In fact, the activity of perceptive reception is not a passive receptive behavior, but a distinguishing activity of active choice. This activity lies between the senses and their objects, and the nature of mean is the essential characteristic of the perceptive ability and the form of perceptive object. Moreover, this perceptive reception activity takes the brain and the heart as the physiological basis.

Key words: Aristotle; perception; receptivity; differentiation ability

中图分类号: