东北大学学报（社会科学版）

东北大学学报（社会科学版） ›› 2024, Vol. 26 ›› Issue (2): 129-134.DOI: 10.15936/j.cnki.1008-3758.2024.02.014

• 马克思主义理论研究 • 上一篇    下一篇

论马克思对黑格尔“自我确证”的批判性超越

高爽   

  1. (东北大学马克思主义学院，辽宁沈阳110169)
  • 发布日期:2024-04-07
  • 通讯作者: 高爽
  • 作者简介:高爽(1990-)，男，辽宁辽阳人，东北大学讲师，博士后研究人员，主要从事马克思主义哲学研究。
  • 基金资助:
    辽宁省社会科学规划基金资助项目(L22CSZ004)。

On Marx's Critical Transcendence of Hegel's Self-confirmation

GAO Shuang   

  1. (School of Marxism， Northeastern University， Shenyang 110169， China)
  • Published:2024-04-07
  • Contact: -
  • About author:-
  • Supported by:
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摘要： 自我确证不仅是黑格尔辩证法的关键环节，也是现代性的主体性原则。在《1844年经济学哲学手稿》中，马克思批判了黑格尔将自我确证等同于自我异化的扬弃的抽象逻辑，指出自我是在对象性活动中实现自身的生命力量和对象的本质力量，从而确证自身的存在。进而马克思创造性地将费尔巴哈的感性唯物主义与黑格尔的“第三者”相结合，提出了“第三存在物”是主体与对象相互确证的中介，超越了主体与对象之间的绝对对立，从而突破了黑格尔自我确证的封闭圆圈，为人的自我认识和自我解放提供了现实依据。

关键词: 自我确证; 辩证法; 对象性; 第三存在物

Abstract: Self-confirmation is not only the key link of Hegel's dialectics， but also the subjectivity principle of modernity. In Economic and Philosophical Manuscripts of 1844， Marx criticizes Hegel's abstract logic that self-confirmation is the sublation of self-alienation， and points out that self is the realization of its own life force and the essential force of the object in the objective activity， thereby confirming its existence. Then Marx creatively combined Feuerbach's perceptual materialism with “the third party” of Hegel， and put forward that “the third being” is the intermediary of mutual confirmation between subjects and objects， which transcends the absolute opposition between subjects and objects， thus breaking through the closed circle of Hegel's self-confirmation and providing the realistic basis for man's self-understanding and self-liberation.

Key words: self-confirmation; dialectics; objectivity; third being

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