HU Zhenni. What Is “Enhancement”? A Perspective Comparing Bioconservatism and Transhumanism[J]. Journal of Northeastern University(Social Science), 2024, 26(1): 1-8.
[1]吕克·费希. 超人类革命——生物科技将如何改变我们的未来?[M]. 周兴,译. 长沙: 湖南科学技术出版社, 2017:32. [2]Daniels N. Normal functioning and the treatment-enhancement distinction[J]. Cambridge Quarterly of Healthcare Ethics, 2000,9(3):309-322. [3]Sandel M J. The case against perfection: what’s wrong with designer children, bionic athletes, and genetic engineering[M]∥Holland S. Arguing about bioethics. London: Routledge, 2012:93-104. [4]Lin P, Allhoff F. Untangling the debate: the ethics of human enhancement[J]. Nanoethics, 2008,2:251-264. [5]Savulescu J. Genetic interventions and the ethics of enhancement of human beings[M]∥Steinbock B. The Oxford handbook of bioethics. New York: Oxford University Press, 2007:516-535. [6]Harris J. Enhancing evolution: the ethical case for making better people[M]. Princeton: Princeton University Press, 2007:8. [7]王福玲. 人类增强: 在希望与风险之间[J]. 道德与文明, 2021(2):122-129. [8]胡珍妮. 允许的限度: “能力进路”对人类增强技术的辩护[J]. 自然辩证法研究, 2022,38(5):29-35. [9]Cabrera L. Rethinking human enhancement: social enhancement and emergent technologies[M]. New York: Palgrave Macmillan, 2015:64. [10]Fukuyama F. Our posthuman future: consequences of the biotechnology revolution[M]. New York: Farrar, Straus and Giroux, 2002. [11]Kass L. Life, liberty, and defense of dignity: the challenge for bioethics[M]. San Francisco: Encounter Books, 2002:48. [12]Bostrom N. In defense of posthuman dignity[J]. Bioethics, 2005,19(3):202-214. [13]康德. 道德形而上学的奠基: 注释本[M]. 李秋零,译. 北京: 中国人民大学出版社, 2013:49-50. [14]刘静. 论康德“人是目的”的观念——对科尔斯戈德价值论回溯论证的反驳[J]. 社会科学战线, 2019(1):249-253.(下转第107页)