CAO Jinrong. Sharing, Resonance, and Consensus Between the Earth and Humanity: The Ecological Community in N. K. Jemisin's The Broken Earth Trilogy[J]. Journal of Northeastern University(Social Science), 2024, 26(4): 143-150.
[1]Callus I,Herbrechte S. Posthumanism[M]∥Malpas S,Wake P. The Routledge Companion to Critical and Cultural theory. New York: Routledge, 2006:144-153. [2]Wickham K. Identity, memory, slavery: second-person narration in N.K.Jemisin's The Broken Earth trilogy[J]. Journal of the Fantastic in the Arts, 2019,30(3):392-411. [3]Gyrgy E. The women of N.K.Jemisin: representations of women and gender roles in the science-fantasy The Fifth Season[J]. Ars Aeterna, 2021,13(2):61-74. [4]Niemi A. “Evil father earth”: personification and villainization of the setting in N.K.Jemisin's The Broken Earth[D]. Turku: University of Turku, 2022. [5]Satkunananthan A H. Plantationocene systems and communal disruptions in N.K.Jemisin's Broken Earth trilogy: an ecogothic perspective[J]. The Southeast Asian Journal of English Language Studies, 2022,28(3):231-244. [6]Iles A. Repairing the Broken Earth: N.K.Jemisin on race and environment in transitions[J]. Elementa: Science of the Anthropocene, 2019,7:1-26. [7]Moore B L. Ecology and literature: ecocentric personification from antiquity to the twenty-first century[M]. New York: Palgrave Macmillan, 2008:10. [8]Latour B. Facing Gaia: eight lectures on the new climatic regime[M]. Cambridge: Polity Press, 2017:115. [9]Jemisin N K. The stone sky[M]. London: Orbit, 2017. [10]Halliday M A K. Halliday's introduction to functional grammar[M]. New York: Routledge, 2014:257. [11]维特根斯坦. 哲学研究[M]. 李步楼,译. 北京: 商务印书馆, 1996:133. [12]Merleau-Ponty M. Phenomenology of perception[M]. Trans. Smith C. New York: Routledge, 2002. [13]Raja S N,Carr D B,Cohen M,et al. The revised international association for the study of definition of pain: concept, challenges, and compromises[J]. Pain, 2020,161(9):1976-1982. [14]Jemisin N K. The fifth season[M]. London: Orbit, 2015. [15]Jemisin N K. The obelisk gate[M]. London: Orbit, 2016. [16]维尔热里. 论痛苦: 追寻失去的意义[M]. 李元华,译. 杭州: 浙江人民出版社, 2003:9-11. [17]马克思,恩格斯. 英国状况——评托马斯·卡莱尔的《过去和现在》1843年伦敦版[M]∥马克思,恩格斯. 马克思恩格斯全集: 第3卷. 北京: 人民出版社, 2009:521. [18]Hosein S H M,Pourgiv F. Eco-phobia in Nora K. Jemisin's trilogy The Broken Earth[J]. A Quarterly Journal of Short Articles Notes and Reviews, 2023,36(1):141-152. [19]Lovelock J E. Gaia: a new look at life on earth[M]. Oxford: Oxford University Press, 2000:Ⅸ. [20]Lovelock J E. Hands up for the Gaia hypothesis[J]. Nature, 1990,344:100-102. [21]海尔斯N.凯瑟琳,韦施伊,王峰. 后人类主义在十字路口: 危险图景、“破碎的星球”与另寻更好出路[J]. 上海大学学报(社会科学版), 2022,39(4):17-33. [22]谭君强. 第二人称叙述者如何叙述?——论小说的第二人称叙事[J]. 思想战线, 2019,45(6):144-150. [23]张博,葛鲁嘉. 元宇宙与嵌入认知:混合现实中的认知问题[J]. 心理研究, 2023,16(2):109-116. [24]马克思. 1844年经济学哲学手稿[M]∥马克思,恩格斯. 马克思恩格斯文集: 第1卷. 北京: 人民出版社, 2009:163. [25]Heidegger M. Letter on humanism[M]∥Krell D F. Basic Writings. London: Harper, 1993:213-265. [26]Gelblum B N K. Jemisin's historic third Hugo Award speech is going viral and it's truly inspirational[EB/OL]. (2018-08-22)[2023-03-02]. https:∥www.thelondoneconomic.com/entertainment/n-k-jemisins-historic-third-hugo-award-speech-is-going-viral-and-its-truly-inspirational-99380/.