“Preacher” John: An Articulating Subject or a Silent Other?——A Body Phenomenological Interpretation of Hurston's Jonah's Gourd Vine
LI Rui1,2
(1. School of Foreign Studies， Nanjing University， Nanjing 210093， China; 2. School of Translation Studies， Shandong University (Weihai)， Weihai 264209， China)
LI Rui. “Preacher” John: An Articulating Subject or a Silent Other?——A Body Phenomenological Interpretation of Hurston's Jonah's Gourd Vine[J]. Journal of Northeastern University(Social Science), 2020, 22(1): 120-126.
[1]Sanders M A. African American Folk Roots and Harlem Renaissance Poetry［M］∥Hutchinson G. The Cambridge Companion to the Harlem Renaissance. Cambridge: Cambridge University Press， 2007:96. [2]Wallace M. Real Negro People: Rev. of Jonah's Gourd Vine［J］. New York Times Book Review， 1934，18(6):7. [3]Robert H. Zora Neale Hurston: A Literary Biography［M］. Chicago: University of Illinois Press， 1980:201. [4]Meisenhelder S E. Hitting a Straight Lick with a Crooked Stick: Race and Gender in the Work of Zora Neale Hurston［M］. Tuscaloosa: The University of Alabama Press， 1999. [5]莫里斯·梅洛-庞蒂. 知觉现象学［M］. 姜志辉，译. 北京:商务印书馆， 2001. [6]Hurston Z N. Characteristics of Negro Expression［M］∥Wall C A. Folklore， Memoirs， and Other Writings. New York: Literary Classic of the United States， Inc.， 1995:846. [7]Hurston Z N. Jonah's Gourd Vine［M］. New York: Haeper Collins Publishers， 2008. [8]唐清涛. 沉默与语言:梅洛-庞蒂表达现象学研究［M］. 北京:中国社会科学出版社， 2013. [9]莫里斯·梅洛-庞蒂. 世界的散文［M］. 杨大春，译. 北京:商务印书馆， 2005. [10]Robert H. Are You a Flying Lark or a Setting Dove?［M］∥Fisher D， Stepto R. Afro-American Literature: The Reconstruction of Instruction. New York: MLA， 1979:122-152. [11]张尧均. 隐喻的身体:梅洛-庞蒂身体现象学研究［M］. 杭州:中国美术学院出版社， 2006. [12]Levinas E. Entre Nou: Essais Sur Le Penser--L'Autre［M］. Paris: ditions Grasset， 1991:17. [13]杨大春. 语言、身体、他者——当代法国哲学的三大主题［M］. 北京:三联书店， 2007. [14]Hurston Z N. Zora Neale Hurston: A Life in Letters［M］. New York: Anchor Books， 2002. [15]Holloway K. The Character of the Word: The Texts of Zora Neale Hurston［M］. New York: Greenwood Press， 1987:38. [16]Washington M H. “I Love the Way Janie Crawford Left Her Husbands”: Zora Neale Hurston's Emergent Female Hero［M］∥Bloom H. Blooms' Modern Critical Interpretations: Zora Neale Hurston's Their Eyes Were Watching God. New York: Infobase Publishing， 2008:16. [17]Hurston Z N. How It Feels to Be Colored Me［M］∥Wall C A. Folklore， Memoirs， and Other Writings. New York: Literary Classic of the United States， Inc.， 1995:829. [18]Hurston Z N. Dust Tracks on a Road［M］. New York: Haeper Collins Publishers， 2006:171. [19]Merleau-Ponty M. Psychologie et pèdagogie de l'enfant. Cours de Sorbonne 1949-1952［M］. Paris: ditions Verdier， 2001:82. [20]Hurston Z N. Mules and Men［M］. New York: Haeper Collins Publishers， 2008:2-3. [21]Kaplan C. Zora Neale Hurston and the“Margarine Negro”［M］∥Hutchinson G. The Cambridge Companion to the Harlem Renaissance. Cambridge: Cambridge University Press， 2007:226. [22]莫里斯·梅洛-庞蒂. 可见的与不可见的［M］. 罗国祥，译. 北京:商务印书馆， 2008. [23]马丁·海德格尔. 在通向语言的途中［M］. 孙周兴，译. 北京:商务印书馆， 2015.
